Wednesday 27 January 2016

Biafran taboo :‘’Follow, Follow syndrome’’

Biafran taboo :‘’Follow, Follow syndrome’’
Just because an idea or way of doing things is popular doesn’t mean it’s right for everyone. However, part of the way that something becomes popular is that many of us don’t take the time to determine what’s right for us; we simply do what most of the people we know are doing. In this way, our decisions about life are made by default, which means they aren’t what we call conscious decisions. There may be many other options available, but we don’t always take the time to explore them. This may be the result of feeling overwhelmed or pressured by family, peers, and humanity at large, to do things their way, the way things have always been done. Regardless of the cause, it is important that, as often as we can, we decide for ourselves what to do with our lives rather than just drift along on the current of popular opinion.



This explains the trouble with Nigeria:by Chinua Achebe’ ‘The trouble with Nigeria is simply and squarely a failure of leadership. There is nothing basically wrong with the Nigerian character. There is nothing wrong with the Nigerian land or climate or water or air or anything else. The Nigerian problem is the unwillingness or inability of its leaders to rise to the responsibility, to the challenge of personal example which are the hallmarks of true leadership.’ Pg1
’‘My frank and honest opinion is that anybody who can say that corruption in Nigeria has not yet become alarming is either a fool, a crook or else does not live in this country.’ Pg
37‘Keeping an average Nigerian from being corrupt is like keeping a goat from eating yam.’ Pg 38.
We are all currently witness to the evil of ‘lootocracy’ in Nigeria, this has made an average Nigerian especially the Northerners very lazy and dependent on seeking for power to steal from the common wealth, this is lack of patriotism and can only degenerate a nation into abyss as the case with Nigeria and I want to ask you, the next generation of Biafra ,do you want to stay in this prison full of lies and deceit ?,do you wish to be a citizen of a country that massacre you while your are peacefully protesting the incarceration of one of you? massacre you while in the church, in the market, in the school and on the street. Will you want to continue to belong to a country where your state of origin determines if you will gain admission into a tertiary institution ,get killed by Boko Haram while serving your national call by in the North by Boko Haram,after which you will cue on the street for 6 years with no hope of getting a job while your bread winners are ,instead being led off from the only means of lively hood in the civil service by governors serving the enemy’s interest. For these and many reasons, you must say no to Nigeria and participate in the quest for the actualization of Biafra through the legal mandate of the United Nations, it is therefore pertinent that you all close ranks now to cooperate amongst different groups be it for legal, referendum legislative etc, provided the ultimate goal is for the freedom of Biafra.
The new Biafran generation must de-Nigerianize themselves if they have to move forward and show the difference that will manifest true patriotism which transcends to a country’s success The Biafran avatar has this to say in his book, the Biafran revolution(Ahiara declaration).

SHAKING OFF NIGERIANISM 
Fellow countrymen, we pride ourselves on our honesty. Let us admit to ourselves that when we left Nigeria, some of us did not shake off every particle of Nigerianism. We say that Nigerians are corrupt and take bribes, but here in our country we have among us some members of the Police and the Judiciary who are corrupt and who “eat” bribe. We accuse Nigerians of inordinate love of money, ostentatious living and irresponsibility, but here, even while we are engaged in a war of national survival, even while the very life of our nation hangs in the balance, we see some public servants who throw huge parties to entertain their friends; who kill cows to christen their babies. We have members of the Armed Forces who carry on “attack” trade instead of fighting the enemy. We have traders who hoard essential goods and inflate prices thereby increasing the people’s hardship. We have “money-mongers” who aspire to build hundreds of plots on land as yet unreclaimed from the enemy; who plan to buy scores of lorries and buses and to become agents for those very foreign businessmen who have brought their country to grief. We have some civil servants who think of themselves as masters rather than servants of the people. We see doctors who stay idle in their villages while their countrymen and women suffer and die. When we see all these things, they remind us that not every Biafran has yet absorbed the spirit of the Revolution. They tell us tht we still have among us a member of people whose attitudes and outlooks are Nigerian. It is clear that if our Revolution is to succeed, we must reclaim these wayward Biafrans. We must Biafranize them. We must prepare all our people for the glorious roles which await them in the Revolution. If after we shall have tried to reclaim them and have failed then they must be swept aside. The people’s revolution must stride ahead and like a battering ram, clearing all obstacles in its path. Fortunately, a vast majority of Biafrans are prepared for these roles.
When we think of our Revolution, therefore, we think about these things. We think about our ancient heritage, we think about the challenge of today and the promise of the future. We think about the changes which are taking place at this very moment in our personal lives and in our society. We see Biafrans from different partsof the country living together, working together, suffering together and pursuing together a common cause. We see our doctors, scientists, engineers and technologists responding to the demands of the Revolution with brilliant inventions and innovations. We see our Armed Forces with there severely limited resources holding back an aggressor who is massively equipped by the neo-imperialist enemies of African freedom. We see men of learning and mass information spreading with patriotic zeal the true story and significance of the Biafran struggle. We see our farmers determined to win the war against starvation imposed on us by the enemy. We see our ordinary men and women - the people - pursuing, in their different but essential ways, the great task of our national survival. We see every sign that this struggle is purifying and elevating the masses of our people. Every day of the struggle bears witness to actions by our countrymen and women which reveal high ideals of patriotic courage, service and sacrifice; actions which show the will and determination of our people to remain free and independent but also to create a new and better order of society for the benefit of all.
In the last five or six months, I have devised one additional way of learning at first had how the ordinary men and women of our country see the Revolution. I have established a practice of meeting every Wednesday with a different cross-section of our people to discuss the problems of the Revolution. These meetings have brought home to me the great desire for change among the generality of our people. I have heard a number of criticisms and complaints by people against certain things; I have also noticed groups forming themselves and trying to put right some of the ills of society. All this indicates both that there is a change in progress and need for more change. Thus, the Biafran Revolution is not dreamt up by an elite; it is the will of the People. The People want it. They are fighting and dying to defend it. Their immediate concern is to defeat the Nigerian aggressor and so safeguard the Biafran Revolution.
Long Live United States of Biafra
-M.M.Mbanaja

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